Among the ritual charms of matrilineal leaders and heads of families, this type of neck support named musaw or m-baambu, makes part of African tribal art objects related to prestige. These dignitaries, who kept them in their bedrooms, sought to preserve their sophisticated headdresses. Some of these sculptures had magical charges inserted into discreet cavities. Satin honey patina, small accidents. Hierarchical and authoritarian, made up of formidable warriors, Yaka society was governed by lineage leaders with the right to life and death over their subjects. Hunting and the prestige that results from it are nowadays an opportunity for the Yaka to invoke the ancestors and to resort to rituals using charms linked to the "khosi" institution. The youth initiation society is the n-khanda, which is found among the eastern Kongo (Chokwe, Luba, etc.), and which uses various charms and masks for the purpose to ensure a vigorous lineage. Dedicating a special cult to twins, the Bayaka (Sing. Yaka) also use janiform statues named yikubu linked to the rites common to boys and girls. (C.M.Faïk-Nzuji, "The Power of the Sacred" ; "Yaka", A.P.Bourgeois, ed.5continents)
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